Friday, June 30, 2017

A634.5.4.RB_LeeDarrell - Is Marketing Evil?

One thing that always thrills me is linking things together that are seemingly unrelated at the onset. Sometimes it appears that the topics that we study in our classes at Embry-Riddle have a semi-logical progression but at times are random. They all link back to the overall course topic (for this current class, everything deals with ethical decision-making) but the topics in any given module are often independent topics so I love trying to find commonalities between them. For example, our primary text and discussion for the week centers on slippery slope arguments (SSAs) which admonish us to either perform or omit an act based on it leading to another act which may be unethical. (For example, there is nothing wrong with having an alcoholic drink but it may cause you to want to have more and can lead to drunkenness so it is best to not even have the first drink.) However, this blog centers around the ethics of marketing. The two are seemingly unrelated but I saw a connection which I will briefly discuss later in this blog.

With my current job, I am very involved in marketing. Let’s face it – military recruiters are salespeople. As a Center Leader, I could put “sales manager” on my resume without feeling like I was lying. With my job, I evaluate and analyze data support systems, conduct area canvasing, conduct training, act as a human resource advocate, and market my product (a career in the Army). Therefore, it is critical that I understand the ethics of marketing.

Before I get too deep into this, I want to remind you that there are two primary theories of ethics – deontology and consequentialism. As a quick refresher, deontologists focus on the principle of the matter. A consequentialist tends to look at second and third order effects of a decision. If you subscribe to deontology, you may automatically dismiss marketing at unethical. In order to push a product, there may be some gray areas that might be hard for a deontologist to swallow. That may be a bad way to frame it but I think it makes the point.

The Army (especially the U.S. Army Recruiting Command – USAREC) is a very corporate environment and closely resembles many other organizations and business. We face our fair share of ethical decision-making dilemmas. As recruiters, misconceptions have led to a somewhat tainted reputation. Actually, I don’t know that they are misconceptions. There were surely instances in the past that violated public trust with the way that we marketed ourselves. We were able to mostly recover from that, though, and repair our reputation. “Businesses that effectively manage ethics can systemically absorb, react, and appropriately adjust to most breakdowns in conduct or decisions” (Ferrell, n.d., p. 3). It is critical that any professional organization have a formal system in place to deal with ethics. This includes both training on ethical standards/conduct and established procedures for dealing with breaches of ethics. The ethical codes can be both explicit such as written codes of conduct and standards or implicit through dress codes, anecdotes, and treatment of both employees and customers (Ferrell, n.d.). Though I don’t have a basis of comparison, I believe that USAREC has one of the strongest ethics programs available. As an example, the entire Bronx Company received an all-day workshop from the USAREC Office of Command Psychology. The intent of the training was to increase trust and communication to increase team cohesion and integrity. In the past, we had a huge problem with recruiters doing whatever they could to put people in the Army. A lot of bad stuff was happening. Recruiters were having inappropriate relationships with recruits, they were coaching applicants on how to conceal disqualifying information, and they were often telling lies such as promising combat exemptions or bonuses that didn’t exist.

Even with our formal programs along with our explicit and implicit guidelines, it may be impossible to eliminate unethical behavior. “Academic studies have shown that in any workplace, at least 10 percent of employees will take advantage of situations if the opportunity exists and the risk of being caught is low” (Ferrell, n.d., p. 6). Additionally, another 40 percent will go along with the group and not report the wrongdoing for fear of social repercussions. Though the Army strictly enforces our core values to include integrity, we are comprised of the members of society so this statistic still applies to us. That means that even in USAREC where multiple screenings take place to weed out those that don’t belong, unethical practices will happen. However, “the goal is to recognize that while you cannot remove the risk of ethical misconduct, great leaders are prepared” (Ferrell, n.d., p. 8).

Remember that I said that USAREC had some serious issues in the past. You can see countless videos on YouTube about recruiter misconduct. There are a couple that are particularly embarrassing where people had hidden cameras while talking to recruiters that are spewing all sorts of lies. The most embarrassing video, though, is probably of a recruiter in Oklahoma that was using his government vehicle trolling for prostitutes. Talk about tainting the organization! It is so difficult to repair a reputation with stakeholders! Even in civilian organizations, this same concept is true. “Poor sales performance is easier to recover from than ethical misconduct” (Ferrell, n.d., p. 9).

Using this base knowledge, let me address a few issues in marketing outside of the Army. First, how can organizations balance the need to “win” with ethics? Remember that I said that this may be a bit difficult for deontologists because there is often a little bit of gray area. Obviously lying is immoral and therefore unethical but it often seems that marketers do just that. I saw a funny meme on social media that had three different brands of toothpaste. Each had a caption that said something similar such as “9 out of 10 dentists recommend this” or “4 out of 5 dentists prefer this”. All of them said basically the same thing indicating that the majority of dentists recommended their product. How can the majoring recommend all of those products? Are those marketers lying to us? Perhaps. But perhaps they are also balancing the need to make a profit with ethics. Suppose they polled 1,000 dentists and found only 9 that recommended their product. The statement “9 out of 10” can still be a technically true statement if you only count those nine plus one more. A deontologist would say that is misleading but a consequentialist would say that it is technically true and harms no one but serves the organization. Consider marketing practices in the sugary snacks industry (Frank, 2017). They use actual facts but tend to omit the facts that do not support their cause to help market their products. Is this ethical? Well…maybe. Again, the deontologist will be quick to say no but the consequentialist will notice that an entire industry rides on this marketing. Is candy evil? No, not in moderation. Do we really want to put thousands of people out of work and never eat candy again? This argument isn’t just limited to unhealthy products and toothpaste, though. But where do we draw the line?

Speaking of drawling a line, surely you have heard about companies tracking your browsing history to market products to you. I see this all the time on my social media. Even just today, I saw a targeted advertisement for the EMBA program at Pace University which is located here in Manhattan. A lot of people now feel that this is a violation of their privacy. The search engines are selling their history and IP/MAC addresses to advertisers which some view as a violation of privacy. Is this ethical? Well, it is legal. That much is for sure. I think that the real question, then, is what are companies doing to protect that data (Bradlow, Gangwar, Kopalle, & Voleti, 2017)? The true ethical dilemma comes with that burden of protection. The risk of malicious compromise and mishandling is minimal due to the effort required to truly analyze the data but there is a risk. That data must therefore be protected but a consequentialist may realize in an analysis that the cost of protecting the data of millions of people far exceeds the cost of reparations should damage to an individual occur. This is where we must refer back to the point made by Ferrell (n.d.) that the damage to reputation is more difficult to repair than poor sales.

As I wrap up this week’s blog, I want to remind you that I like to link our topics. As a leader charged with marketing a product, I have to remember that both the carrots and the sticks – the positive and negative motivators – that I provide can open the door to unethical conduct in my organization (Ferrell, n.d.). In other words, the incentives that I provide for stellar performance as well as the consequences for a lack of production can both encourage my team to take shortcuts. Though a few shortcuts might not be a big deal, they may set a precedent for future unethical behavior thus taking the first step onto a slippery slope. As a Center Leader, it is up to me to ensure that I balance mission accomplishment with ethics. In this case, though, I do believe that I have to put my deontologist ways to the side and look at the big picture. When it comes to marketing, I think we have to be consequentialists but we have to watch out for that slippery slope!  


Bradlow, E. T., Gangwar, M., Kopalle, P., & Voleti, S. (2017). The Role of Big Data and
Predictive Analytics in Retailing. Journal of Retailing, 93(1), 79-95. doi:http://dx.doi.org.ezproxy.libproxy.db.erau.edu/10.1016/j.jretai.2016.12.00

Ferrell, L. (n.d.). Marketing Ethics. University of Wyoming.


Frank, M. K. (2017). Sugarcoating the Truth. Scholastic, Inc.

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