Sunday, June 25, 2017

A634.4.4.RB_LeeDarrell - Is Affirmative Action Ethical?

I was born and raised in Texas. When we think of Texas, we often think of cattle, oil fields, amazing sunsets, the best barbeque, people with big hats and big boots, and a very conservative political leaning except for a few urban areas such as Austin and Dallas. Those conservative views were never pushed on me by my parents. I was always encouraged to form my own political opinions but I was still heavily influenced by my environment. Due to the law of primacy, I have often found myself conflicted when I come face to face with some of the realities of my political opinions. One such opinion is my stance on affirmative action – “the practice of giving special consideration to minorities and women in hiring and school placement” (LaFollette, 2007, p. 87). Affirmative action was first introduced by President John F. Kennedy in Executive Order 10925 in which he called for aggressive hiring of minorities in government positions to combat many of the racial struggles highlighted by the Civil Rights Movement (Chrismas, 2013).
(Before I proceed, I want to make it very clear that my intent is not to make a political argument but rather to focus on the ethics of affirmative action. It is very difficult to separate the two, though – politics and ethics.)

In a previous discussion in this class on ethics, I had a revelation that has honestly changed the way that I view just about everything. Morals are not relative but ethics are (LaFollette, 2007). As an example, we would all agree that murder is immoral. This truth spans all cultures through all time. However, what we view as murder can be relative. That is why we have debates over issues such as abortion. The pro-life camp views abortion as murder whereas the pro-choice camp does not. This same concept applies to just about every political and ethical debate we have. The big revelation that I mentioned is that our ethics are not based on opinions but rather on the facts of our own lives. For a rancher in Texas, affirmative action may be unethical because of the facts of his life. However, for a young black woman from the projects, affirmative action may be very ethical because of the facts of her life. One is not inherently right or wrong. Because of the facts of the situations – not their opinions – they can both be right at the same time.

Let’s start by focusing on some facts that support the use of affirmative action. First and foremost, “Racial preference exists in the United States-but it continues to benefit white Americans, as it has for the past 375 years” (Chrisman, 2013, p. 71). I understand that this is a contentious statement but let’s consider that minorities were repressed by policy for hundreds of years. One could not possibly expect that to just correct itself overnight. It takes several generations. Racism today may not appear as it did before the Civil Rights Movement. “Current racism is less flagrant. It does not wear a sheet or burn crosses. Now it lurks in the boardroom, the court6oom and the classroom, embodied in our habits and enforced by our institutions” (LaFollette, 2007, p. 96).

Another ethical case for affirmative action comes in the form of ensuring diversity within organizations (Crosby & Sincharoen, 2016). Without diversity, organizational leadership can potentially become so focused on one way of conducting business and can force policies without checks and balances. Diversity ensures that all views are considered.

Affirmative action legislation of the past is now laying the groundwork to support another marginalized community – the LGBT community. The Employment Non-Discrimination Act (EDNA) was first introduced in 1994 by Senator Ted Kennedy to end discrimination in the workforce based on sexual orientation (“LGBT Rights in the Workplace”, 2013). EDNA has faced much resistance over the years but is gaining traction based on the positive results of affirmative action. Without EDNA, those belonging to the LGBT community would have little recourse for discrimination.

Of course, there are also ethical downsides to affirmative action. One of the most common arguments that I heard growing up in Texas is that someone that has worked hard and is more qualified for a position may lose an opportunity solely because a company is required to hire a certain percentage of minorities. That means that those that are best qualified for a position may not be the one selected for the position which harms both the candidate and the organization (LaFollette, 2007).

Another powerful ethical argument against affirmative action is that it in and of itself racism. We pretty much all agree that discriminating against minorities based solely on the color of their skin was wrong and is now expressly forbidden. “Affirmative action, they claim, is wrong for the same reason: these programs discriminate against whites simply because of their race. Two wrongs do not make a right” (LaFollette, 2007, p. 87-88).

We can see arguments for and against affirmative action. As I previously stated, the ethical arguments both for and against are true for those individuals. It is ethical because it provides opportunities to those that would otherwise be overlooked and ensures diversity. However, it is at the same time unethical because it hurts candidates and organizations by removing the ability to fill positions with the best qualified applicants and it is in itself racism. So what is the solution?

There is a term that I absolutely hate and that is “white privilege”. As the son of a Baptist minister, my family was poor. I spend the majority of my childhood in Section 8 housing. Many of my friends grew up in trailer parks. This is really no different from the housing projects. I worked hard to get to where I am today. My friend, Martin, on the other hand, is black. He grew up in a very wealthy home and had every opportunity provided to him. When he was in high school, he was learning how to sail and was a member of his school’s yacht team. He attended Yale and is now a hedge fund manager here in NYC. Clearly he had opportunities that I didn’t have. This supports something that I often say – privilege exists but it knows no color. There is no white privilege but these opportunities are more prevalent amongst the white population. I have a few ideas that can equalize the playing field, though. Now remember what I said before – I don’t want to make this about politics. However, what I am going to say may seem a bit political. Right now, our education funding is based primarily on property taxes. For example, my sister lives in a very affluent neighborhood north of Dallas. The schools that her sons attend are very well funded. They have small class sizes, amazing arts programs, the best equipment, and a full staff. Compare that to the schools we attended growing up which had overcrowded classrooms, secondhand equipment, and were just falling apart. Out of the two kinds of schools described, who is going to have the better opportunities? My opinion is that we have to even the playing field. It is a very socialist view of it, I know, but I believe that the solution lies with equal funding across the board for schools based on the population of the school. There is no reason that a public school in the Bronx should have less funding than a public school in TriBeCa but that is exactly what we have! The cycle perpetuates itself. By leveling the playing field, we can eliminate the need for affirmative action altogether. I want to make it clear, though, that equality only means equal opportunities and not equal results. In my opinion, that is the best approach. However, until there truly are equal opportunities, I believe that affirmative action is needed to ensure that we break the cycle.


Chrisman, R. (2013). Affirmative Action. The Black Scholar, 43(3), 71-71

Crosby, F. J., Iyer, A., & Sincharoen, S. (2006). Understanding Affirmative Action. Annual
Review of Psychology, 57(1), 585-611. doi:10.1146/annurev.psych.57.102904.190029

LaFollette, H. (2007). The Practice of Ethics. Walden, MA: Blackwell Publishing

LGBT Rights in the Workplace: The ENDA Debate Continues. (2013). Congressional Digest,

92(10), 1

No comments:

Post a Comment